Yehezkiel 34:2-6
Konteks34:2 “Son of man, prophesy against the shepherds 1 of Israel; prophesy, and say to them – to the shepherds: ‘This is what the sovereign Lord says: Woe to the shepherds of Israel who have been feeding themselves! Should not shepherds feed the flock? 34:3 You eat the fat, you clothe yourselves with the wool, you slaughter the choice animals, but you do not feed the sheep! 34:4 You have not strengthened the weak, healed the sick, bandaged the injured, brought back the strays, or sought the lost, but with force and harshness 2 you have ruled over them. 34:5 They were scattered because they had no shepherd, and they became food for every wild beast. 3 34:6 My sheep wandered over all the mountains and on every high hill. My sheep were scattered over the entire face of the earth with no one looking or searching for them.
Yehezkiel 34:23-24
Konteks34:23 I will set one shepherd over them, and he will feed them – namely, my servant David. 4 He will feed them and will be their shepherd. 34:24 I, the Lord, will be their God, and my servant David will be prince 5 among them; I, the Lord, have spoken!
[34:2] 1 tn The term shepherd is applied to kings in the ancient Near East. In the OT the
[34:4] 2 tn The term translated “harshness” is used to describe the oppression the Israelites suffered as slaves in Egypt (Exod 1:13).
[34:5] 3 tn As a case of dittography, the MT repeats “and they were scattered” at the end of the verse.
[34:23] 4 sn The messianic king is here called “David” (see Jer 30:9 and Hos 3:5, as well as Isa 11:1 and Mic 5:2) because he will fulfill the Davidic royal ideal depicted in the prophets and royal psalms (see Ps 2, 89).
[34:24] 5 sn The messianic king (“David”) is called both “king” and “prince” in 37:24-25. The use of the term “prince” for this king facilitates the contrast between this ideal ruler and the Davidic “princes” denounced in earlier prophecies (see 7:27; 12:10, 12; 19:1; 21:25; 22:6, 25).
